Auroville

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Auroville is the larger context in which Upasana is emerging. Founded in South India on 1968 February 28th by the Mother of Sri Aurobindo ashram, Auroville wants to be a universal town where men and women of all countries are able to live in peace and progressive harmony above all creeds, all politics and all nationalities. The purpose of Auroville is to realize human unity.

The Auroville Charter

  1. Auroville belongs to nobody in particular. Auroville belongs to humanity as a whole. But to live in Auroville, one must be the willing servitor of the Divine Consciousness.
  2. Auroville will be the place of an unending education, of constant progress, and a youth that never ages.
  3. Auroville wants to be the bridge between the past and the future. Taking advantage of all discoveries from without and from within, Auroville will boldly spring towards future realisations.
  4. Auroville will be a site of material and spiritual researches for a living embodiment of an actual Human Unity.

A Dream

There should be somewhere upon earth a place that no nation could claim as its sole property, a place where all human beings of goodwill, sincere in their aspiration, could live freely as citizens of the world, obeying one single authority, that of the supreme Truth; a place of peace, concord, harmony, where all the fighting instincts of man would be used exclusively to conquer the causes of his suffering and misery, to surmount his weakness and ignorance, to triumph over his limitations and incapacities; a place where the needs of the spirit and the care for progress would get precedence over the satisfaction of desires and passions, the seeking for pleasures and material enjoyments.

In this place, children would be able to grow and develop integrally without losing contact with their soul. Education would be given, not with a view to passing examinations and getting certificates and posts, but for enriching the existing faculties and bringing forth new ones. In this place titles and positions would be supplanted by opportunities to serve and organize. The needs of the body will be provided for equally in the case of each and everyone. In the general organisation intellectual, moral and spiritual superiority will find expression not in the enhancement of the pleasures and powers of life but in the increase of duties and responsibilities.

Artistic beauty in all forms, painting, sculpture, music, literature, will be available equally to all, the opportunity to share in the joys they bring being limited solely by each one's capacities and not by social or financial position.

For in this ideal place money would be no more the sovereign lord. Individual merit will have a greater importance than the value due to material wealth and social position. Work would not be there as the means of gaining one's livelihood, it would be the means whereby to express oneself, develop one's capacities and possibilities, while doing at the same time service to the whole group, which on its side would provide for each one's subsistence and for the field of his work.

In brief, it would be a place where the relations among human beings, usually based almost exclusively upon competition and strife, would be replaced by relations of emulation for doing better, for collaboration, relations of real brotherhood.

To be a True Aurovilian

  1. The first necessity is the inner discovery by which one learns who one really is behind the social, moral, cultural, racial and hereditary appearances. At our inmost centre there is a free being, wide and knowing, who awaits our discovery and who ought to become the acting centre of our being and our life in Auroville.
  2. One lives in Auroville in order to be free of moral and social conventions; but this liberty must not be a new slavery to the ego, its desires and its ambitions. The fulfilment of desires bars the route to the inner discovery which can only be attained in peace and the transparency of a perfect disinterestedness.
  3. The Aurovilian must lose the proprietary sense of possession. For our passage in the material world, that which is indispensable to our life and to our action is put at our disposal according to the place we should occupy there. The more conscious our contact is with our inner being, the more exact are the means given.
  4. Work, even manual work, is an indispensable thing for the inner discovery. If one does not work, if one does not inject his consciousness into matter, the latter will never develop. To let one’s consciousness organise a bit of matter by way of one’s body is very good. To establish order around oneself, helps to bring order within oneself. One should organise life not according to outer, artificial rules, but according to an organised, inner consciousness, because if one allows life to drift without imposing the control of a higher consciousness, life becomes inexpressive and irresolute. It is to waste one’s time in the sense that matter persists without a conscious utilisation.
  5. The whole earth must prepare itself for the advent of the new species, and Auroville wants to consciously work towards hastening that advent.
  6. Little by little it will be revealed to us what this new species should be, and meanwhile the best measure to take is to consecrate oneself entirely to the Divine. The only true liberty is that obtained by union with the Divine. One can unite with the Divine only when the ego is mastered.